This holiday season, a moment that I imagine to be a great suffering for all journalists from France, more or less obliged to yet another chestnut on Christmas, knowing that it will fall into oblivion as all within 14 seconds after its release. In solidarity with them, I surrender myself to the obligation post-prone "festivals year-end." Here, since online games have been allowed, I suggest you take a paris.
Bet # 1: How long before the practice of Christmas shopping over the Internet is broadening and becoming, if not dominant at least large enough to affect somewhat the crowds in the stores?
Bet 2: How long before that journalists proclaim that this is it, is the latest fashion, future, and that everybody does it, except some hick deep in the outback? You know, with a story on Bernard, who bought the doberman stuffed his wife stuffedanimals.com on or what kind of thing, and a handler interviewed as an expert who nods his head to answer questions.
Bet # 3: How long before a media intellectual who has hints of old functionalist - probably Finkelkraut Alain and Alain-Gerard Slama philosopher or another with something more difficult than it thought - to make a podium in the World or a rebound in Libe cry for disintegration of social ties and end the institutions that organize social life because you will no longer mix his sweat in overheated stores to buy the latest DVD Franck Dubosc? A bit like Facebook had drinks that reflect an erosion of the institutions or Twitter to a decline in the public sphere or more generally the Internet of the end of living together and the eclipse of the Enlightenment and the lifting of all forms of totalitarianism against the French philosophy and the Café de Flore .
Paris No. 4: How long before Michel Maffesoli does about this comment containing the words "orgiatiques", "fusion", "post-modern", "archaic" and "Dionysian"?
Hint: the time proposed for the No. 1 challenge is not necessarily the shortest.
To decide the winners, there has to wait: time will bring us the answers as surely as the river brings the corpses of our enemies.
Come on, you have to experience the traditions, not because they establish the company, but because they allow us to eat foie gras. So happy holidays to all.
Bet # 1: How long before the practice of Christmas shopping over the Internet is broadening and becoming, if not dominant at least large enough to affect somewhat the crowds in the stores?
Bet 2: How long before that journalists proclaim that this is it, is the latest fashion, future, and that everybody does it, except some hick deep in the outback? You know, with a story on Bernard, who bought the doberman stuffed his wife stuffedanimals.com on or what kind of thing, and a handler interviewed as an expert who nods his head to answer questions.
Bet # 3: How long before a media intellectual who has hints of old functionalist - probably Finkelkraut Alain and Alain-Gerard Slama philosopher or another with something more difficult than it thought - to make a podium in the World or a rebound in Libe cry for disintegration of social ties and end the institutions that organize social life because you will no longer mix his sweat in overheated stores to buy the latest DVD Franck Dubosc? A bit like Facebook had drinks that reflect an erosion of the institutions or Twitter to a decline in the public sphere or more generally the Internet of the end of living together and the eclipse of the Enlightenment and the lifting of all forms of totalitarianism against the French philosophy and the Café de Flore .
Paris No. 4: How long before Michel Maffesoli does about this comment containing the words "orgiatiques", "fusion", "post-modern", "archaic" and "Dionysian"?
Hint: the time proposed for the No. 1 challenge is not necessarily the shortest.
To decide the winners, there has to wait: time will bring us the answers as surely as the river brings the corpses of our enemies.
Come on, you have to experience the traditions, not because they establish the company, but because they allow us to eat foie gras. So happy holidays to all.
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